Morris, Olea2023-06-162023-06-1620221862-4065, 1862-405710.1007/s11625-022-01162-7http://hdl.handle.net/20.500.14018/13946This article highlights the emergence of intentional communities known as ecovillages (ecoaldeas) in Mexico, exploring how humans seek to design sustainable futures in part by re-making rural livelihoods. Ecovillages are inherently speculative ventures, or as Burke and Arjona (2013) note, laboratories for alternative political ecologies, inviting—and indeed, necessitating—the reimagination of human lives with greater consideration for the natural world. In this sense, such communities might be understood as “exilic spaces” (O’Hearn and Grubačić 2016), in that they seek to build autonomous and self-sustaining agricultural, social, and economic systems while also reflecting a stance of resistance to neoliberal capitalist structures. At the same time, communities may also remain dependent on connections to broader regional or global markets in diverse and interconnected ways. Understanding ecovillages as diverse and emergent “worldings” (de la Cadena and Blaser 2018), I ask how these experimental social ventures reckon with their connections to the very systems they are positioned against. To trace out how communities negotiate this fragile space, this article is concerned with how ecovillagers spend their time at work—particularly when it comes to managing relationships with and between more-than-human beings. Drawing on participant observation with ecovillagers and more-than-human others they work with, I explore how the concept of “rentabilidad” (profitability) is differently constructed. To this end, I highlight ethnographic examples where rentabilidad is purposefully reconceptualized with more-than-human lives in mind; such a shift, I suggest, hinges on ecovillagers’ individualized relations with the beings they (imagine themselves) to care for.engCC BY 4.0https://creativecommons.org/licenses/by/4.0/Journal articlehttps://link.springer.com/10.1007/s11625-022-01162-7